Mark had never personally met a Muslim, but Islam dominated the news when the
Iranian revolution held Americans hostage for 444 days. Popular perceptions among
Christians in America were that Islam is evil, Muslims are terrorists, and the Qur’an is
from the devil. He and his wife participated in an international friendship program and
decided to request to host students from the Middle East. They were assigned two
Muslim students. Finding them to be the opposite of terrorists, they befriended other
Muslims.
A friend introduced Mark to Fouad Accad, who served as president of the Middle
Eastern Bible Society for three decades, yet spent much of his life studying the Qur’an
and Islamic sources, searching for bridges of truth. Accad completely changed Mark’s
view of the Qur’an. He was amazed to discover the unique and exalted position of
Jesus the Messiah in the Qur’an. Mark concluded that if the Qur’an came from the devil,
then the devil was very stupid! Mark read the Qur’an in its entirety. He was struck by the
Qur’an’s constant affirmations of and allusions to the Bible. A long quest began to
discover the commonalities, as well as the reasons for differences between them.
As Mark lived in Muslim countries and studied their language, histories, literature, and
religious sources, he began to grasp the impact of political and military conflicts, cultural
and worldview differences, and interreligious relations on each community's
interpretation of its sacred scriptures. Over the centuries, a growing chasm developed
between Christianity and Islam in their beliefs, theological positions, traditions, and
practices. However, when we develop relationships of friendship, trust, and respect, we
find much more common ground as we study the sacred books themselves. That is the
foundation upon which this website is built.
To re-evaluate theological traditions and perspectives through fresh readings of the sacred Scriptures.
To understand God’s purposes for humanity and work to fulfill God’s
promise to Abraham to bless all the families and peoples of the world (Genesis 12:3).
To foster a just peace for Jews, Christians, and Muslims, especially
in the Holy Land.
To make known the gospel, the good news of the
kingdom of God that was inaugurated by Jesus the Messiah—a spiritual kingdom which
is not confined to one religious tradition.
To search for common ground without abolishing distinctives between Christian and Muslim religious traditions. The goal is to build bridges of communication and understanding through relationships grounded in authenticity, respect, trust, tolerance, and compassion.